When reading spirited texts written over 150 years ago about the goodness of individuals and the impeding role of government in their lives, the effect of romanticizing these words has an exceptional influence on the reader. Any reader with even a touch of activist will read Henry David Thoreau’s famous essay post-humorously titled “Civil Disobedience” and rhythmically nod their head concurring throughout.
Turkey is one of the few complicated states in the word that is difficult to classify and force into a neat cultural and political grouping. Its land is the setting of Biblical stories, the birthplace of Western Civilization, and the spread of Islam.
Turkey is far more than a bridge between Eastern and Western worlds; it is a land home to both. From an outsider’s perspective Turkey is difficult to classify. From within, Turkey struggles with a perpetual identity crisis.
A year lad a half ago I wrote an article about how Turkey’s strategic geo-political position in the world has them in an identity struggle between Western and Eastern influences.
Is Turkey a future member of the EU (after 48 years of associate membership) or will their large Muslim population perpetually keep them as a special relation to the West? Undeniably, Western Turkey has been a setting where important events in European history have played out over the last 2000 years, thus they can’t be written off as un-European.
With that in mind, where does that line draw on their relations with their Muslim neighbors? Turks are far from Arabs, but what exactly is their current status in the Islamic world?
These types of questions can be thrust upon different eras in history and produce distinctly circumstantial answers each time, just like the layers of influence from different periods built on Hagia Sophia.